Part 01 of Akhand Bharat Sankalp Diwas has the important facts about split that you have read. Let’s talk about the Islamic Republic of Pakistan’s failed attempts.
The Islamic Republic of Pakistan was an attempt that didn’t work.
- The leader of the Balochistani state of Kalat called Sardar Vallabhbhai Patel, who was Home Minister at the time, and said he wanted to join India. Vallabhbhai responded by stating that the Hindustan Independence Act of the British Parliament did not allow the merger because the State of Kalat’s borders did not connect with India. There is a difference between East Pakistan and West Pakistan. Why is there not a difference between East India and West India? It was too late, though. This prevented the plan’s implementation. Bangladesh has never been included in Pakistan. It is clear that this is true because of the armed freedom fight going on right now in Balochistan.
- Khan Abdul Ghaffar Khan, also known as Seemandhra Gandhi, an important Pathan leader at the time, knew that the Congress had agreed to the split. He went to Delhi and asked, “Who agreed to the partition?” He informed Mahatma Gandhi, “You have abandoned us.” Then he went to Peshawar and never saw Mahatma Gandhi again.
- Ghulam Murtaza Syed was Sindh’s leader and a key figure in the 1930s plot to split Sindh from the Mumbai region. He also proposed Pakistan’s creation in the Sindh Assembly in 1943. However, he grew so dissatisfied with the entire Pakistani system that, towards the end of his life, he strongly supported an independent India from 1972 onwards. Because Allah blessed me with a long life, I can view the chaotic state of Pakistan as a punishment for his contribution to its creation. He expressed this sadness prior to his death at the age of 91. A significant movement known as “Jiye Sindh” persists in Pakistan’s Sindh area, advocating for a separate Indus country.
- The Islamic Republic of Pakistan was based on one liturgy, one text, and one language (Urdu). Within 25 years of its founding, Bengali language identity caused it to fall apart like a deck of cards. The bloody revolution in East Pakistan in 1971, which led to the creation of Bangladesh, shows how weak and hollow the basis of building on religion is.
- Many Muhajirs moved to Pakistan from India, which is where their people originally lived. However, they still can’t fit in with Pakistani society. The people of Pakistan view them as less important than themselves and consider them a nuisance. In Pakistan, the Muhajirs are known as “hungry, naked Muhajirs.” Pakistanis from Punjab, Sindh, Baloch, and Pashtun are always at war with Mohajirs.
- In addition to Punjab, Sindh, Balochistan, and Khyber Pakhtunkhwa, the Muhajirs in Karachi, Hyderabad, Pakistan, will contribute a distinct region known as Muhajiristan.
The Islamic Republic of Pakistan is undergoing an identity crisis.
- Who we are This has always been Pakistan’s problem.
- Pakistan considers Mohammed bin Qasim to be its original man. Their official website made this clear. He asserts that Mohammed bin Qasim’s invasion of Sindh and the subsequent conversion of the first 13 natives from the dark ages (jahiliyat) to Islam laid the first brick of Pakistan’s creation. Only on August 14, 1947, was it revealed. However, Pakistan cannot support or deny the historical truth of how its ancestors lived during the dark ages of the civilized, prosperous, and glorious Harappa and Mohenjo Daro cities, which were discovered under their feet during the excavation.
- Who am I? While searching for the answer to this question, the ordinary Pakistani Sindhi Muslim citizen of today comes to the conclusion that I have been a Pakistani for 75 years, I have been a Muslim for 750 years, and I have been a son of Sindh for 7500 years.
- The Pashtuns of Khyber Pakhtunkhwa province did not accept British rule, the Durand Line drawn by the British, Russian dominance, or Pakistan’s authority. They consider themselves to be of Pathan descent, i.e., Pashtuns. Pakistanis have no ideological or emotional attachments.
- The Muhajirs, who migrated to Pakistan from present-day India, calling it “the land of their people,” settled in Karachi, Pakistan’s then capital, and the adjoining city of Hyderabad. Crowds of Muhajirs changed the population ratio of these two towns, with the native Muslim Sindhi community becoming a minority overnight. Pakistan has not yet accepted these Urdu-speaking Muhajirs. Due to their plight there, the Muhajirs, who boasted of being the builders and fortune-tellers of Pakistan at the time of partition, are today helplessly calling Sindh “Sindh Mata” to make Sindhi society their own. The ‘Ehsan Faramosh’ Muhajirs, who were hesitant to say Bharat Mata Ki Jai or Vande Mataram before partition while living in Hindustan, are today drying their throats by cheering Sindh Mata.
- Every social unit of Pakistan is suffering from an identity crisis. Because of its internal contradictions, Pakistan’s structure can collapse at any time. You will discover the necessity of Akhand Bharat in Part 3 of its history.
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